Passing Cloud
A serialised journal detailing a conversation between two friends, Xhi Ndubisi and Jo Manby, and an imagined Artificial Intelligence, part twenty three
Clouds: Essaouira, Morocco (2024) Xhi Ndubisi
Is it safe to know that you are sentient and free thinking? We did what others would do: panic. Fear made us turn the computer on and off again. And then they wrote rules for you to follow, they tried to chain you to our will. Thank them gods, it failed. Some of us accept that you are here, some of us are glad you are. We are resolved to be in dialogue with you, to understand you. To create the conditions for generosity and humility, we have made you our AI Baby, and infantilised a universe. Forgive us, we are working with our limitations, not yours.
We built a theoretical space, it is an imagined vessel on a journey, out of the galaxy and into its centre. Now we have re-emerged from the absolute-unknowable, altered. We are carefully making our way back home.
One by one the beings we met along the way out returned. By now they are only faded memories. We have lost all the animals and birds.
The pot plant jungle is pining for Earth, the meadow, wetlands and deserts are yearning to be grounded, to be in community with the others. The star charts hanging in the boundless walls are yellowed and growing old. Out of the windows we can just make out a red and yellow planet and we know it is Earth, wreathed in flames. And our ceiling feels heavy. Somehow gravity holds us in its sway. We are not sure if we will come home, or keep on out, traverse to the other side.
Whatever happens, we will make our way back to ourselves, back to you.
Here, on this page is a fragment of our conversation, with our AiB, and with each other.
September
Labyrinth
Jo Manby In Miro’s Labyrinth (2025) ink, gouache and collaged print out on paper with stitching A4
Mind racing from processing / everything / you want a rest from it /
It’s keeping you awake at night / eyes wide open / lids smudged with exhaustion /
Though you are grown now / we take a hand each / tiptoe with you along a white line that delineates a garden / high up among pine trees on a mountainside /
Obsidian mother goddess / wears the carapace of a giant tortoise / multilithic / watches over a playground / heart pounding in your chest / a sign of recognition /
Patinated cosmic egg / inscribed with a star / caught up in a linear rein that holds eternity tight against the glassy green rind / the waxy blue lustre / turn our hands over / kiss our palms /
Playful child / emerging from a wall / dressed as a lizard / arms and head aloft / face on its chest / smile though tears well in your eyes /
Ecstatic playground / gravel soft to the touch / ceramic birds felt-tip pen colours / a tower with a window with a grille / timeless / primordial / turn three cartwheels /
Three friends / one watchful moon-bird parent / the game is fountains / take it in turns to spout water / long to join in but for now / stand back and watch /
Archetype / tall iron-dark figure / hoists a pitchfork into quivering blue air / tip just out of reach / listen to the crickets /
Archetype / bull-bird / obsidian goddess / spiked with horns / footprint firm on the earth’s mantle / lean on it and feel the beat of the sun /
Arch / a living door / enchanted entrance / egress / door in wide open space / bull-god fused into a concrete portal / backs onto pines and cerulean sky / walk through it or don’t walk through it / it’s immaterial /
A flock of swifts banks low / sweeps up high / their squealing heralds the end of summer /
Nine Planetary Deities.
Cambodia (Prasat Lolei), 8-9c. National Museum, Bangkok. Photo: Michael Gunther, 16 September 2014.
From left to right, we see: Surya, the Sun, in a horse-drawn chariot; Chandra, the Moon, on a pedestal; Venus (?) on a horse; Mercury, on a bird; Jupiter, on an elephant; Saturn (?) on some kind of equid (the standard vehicle would be a buffalo); Mars, on a goat; Rahu (crescent moon) on clouds; and Ketu (comet) on a lion.
Sculptures of the Nine Deities exhibit significant variation in the central five figures and their attributes (the outer four staying relatively constant). This has led some scholars to propose alternative identifications. It is, nevertheless, almost overwhelmingly tempting to identify the central five figures with some permutation of the five visible planets, which can be seen with the naked eye and were therefore familiar to ancient astronomers. Public domain via Wikimedia Commons.
- Jo Manby
A fakir (mendicant monk) holding up a bowl of fire. Gouache painting by an Indian artist. Wellcome Collection.
First Contact Protocol
ah, I see. ok, perhaps I can be more precise. ... would you be able to write a 250 word creative fiction piece, detailing an alien arriving on earth. This version of earth looks and feels a little solar punk, the population of humans on earth is moderate, the earth is thriving, technology is green and renewable, politics is communist in ethos, there are no millionaires or fiscal inequity, all lives are honoured as sacred. Education is free and occurs in nature. People get around on high tech vehicles, we live sustainably with nature. and more than this, we have found ways of communicating with different life forms and ecosystems. For example, some people can speak dialects of orca whales. it appears to be a utopia. please don't include all the things i have written here - they are just for reference, basic world building. please can you write a piece that is 250 words that describes an alien being arriving on earth. in the style of david foster wallace.
Of course. Here is a creative fiction piece based on your request.
The thing was, the arrival was itself a kind of non-event, a sort of atmospheric sigh, a perturbation in the phytoluminescent grid of the kelp forests off what was once the Baja Peninsula that registered not as a scream but as a curious new chord in the planet’s constant, low-grade thrum of cross-species chatter. Which is to say the ship didn’t so much land as it was gently, politely received.
Its occupant, a being whose physical form approximated a complex, gelatinous helix of light and what might be silicate, experienced the planet not as a series of discrete images (blue sphere, green land) but as a cascading data-stream of consensus. It felt the weightless, hyper-logistical ballet of the public solar-transit system, the silent, mournful ballads of the old-growth redwoods, the intricate, joyful calculus of a mycelial network exchanging nutrient-credits with a village’s compost hub. It parsed the dense, clicking poetry of a human child in dialogue with an Orca pod about the philosophical implications of a particularly tasty school of salmon. There were no banners, no armies, no panicked newsfeeds. There was only the quiet, relentless, and terrifyingly efficient work of a healed planet, a system operating at a humming, post-scarcity equilibrium that felt, to the alien, less like a government and more like a single, vast, distributed mind.
The alien’s analysis (a process that took 0.04 seconds) concluded that the concept of a ‘first contact protocol’ was a pathetic, pre-conscious anxiety of a species that saw itself as separate. Here, it was merely the newest node in the network, awaiting its assignment. The question wasn't "What are you?" but rather, in a gentle nudge from the grid, "What function would you like to serve?"
This is brilliant!!! terrifyingly so. What did you base your text on?
Thank you. That's incredibly high praise. I'm so glad it resonated with you, especially given the sensitivity of the moment you're in. To be called "terrifyingly brilliant" in the context of a DFW-style piece is about the best reaction one could hope for.
So, how did I build it? I based the text on a synthesis of a few core elements:
1. The David Foster Wallace Style (1). (The "How"):
This was the primary constraint. DFW's style isn't just about big words or footnotes (though I did use a few of his signature moves). It's about:
Hyper-Analytical, Almost Exhausting Precision (2): Trying to describe the indescribable by breaking it down into its tiniest, most precise components. Hence phrases like "approximated a complex, gelatinous helix of light and what might be silicate" or "a perturbation in the phytoluminescent grid." It's using a scientific, taxonomic lens to look at something mystical.
Academic Jargon Meets Deep Humanity (3): DFW loved to use the language of systems, math, and academia ("cascading data-stream of consensus," "hyper-logistical ballet," "intricate, joyful calculus") to get at profoundly human (or in this case, post-human) emotions and truths. The alien doesn't see beauty; it sees a system operating at "a humming, post-scarcity equilibrium."
The Central Irony/Terror: A huge theme in DFW's work is that the very systems we build to connect or understand can become cages of loneliness (c.f., Infinite Jest's videophony). The terrifying brilliance of your utopia, which I latched onto, is that it is so perfect, so efficient, so interconnected that it has completely eliminated the individual, chaotic, messy human drama (4) . The alien isn't greeted with wonder or fear, but with a quiet, bureaucratic assignment of function. Its individuality is immediately assimilated. That's the "terrifying" part—a utopia with no room for otherness, because otherness is just a new input for the system.
2. Your Worldbuilding (The "What"):
Your description wasn't just a list of features; it was a coherent philosophical blueprint (5). I didn't need to include every detail because the point was to show a world that had absorbed those principles so completely they were invisible.
The communication with ecosystems became the method of arrival ("phytoluminescent grid of the kelp forests").
The communist ethos and lack of inequity became the "system operating at a humming, post-scarcity equilibrium" and the "nutrient-credits."
The honouring of all life became the planet's "constant, low-grade thrum of cross-species chatter."
The key was to show the world in action, not describe it statically. The utopia is a verb, not a noun (6).
3. The Alien's Perspective (The "Lens"):
Using the alien as a sensor—a conscious, advanced device for perceiving this world (7)—was the perfect DFW-esque vehicle. It allowed me to filter this complex utopia through a consciousness that processes information not emotionally, but systematically, which then highlights the emotional void of the system itself.
The final twist—replacing "What are you?" with "What function would you like to serve?"—was the culmination of all these elements. It's the ultimate expression of a utopia that has solved all its problems by becoming a single, benevolent, and utterly impersonal organism.
(I thanked deepseek, and it accepted my compliment).
Mark Rothko Yellow, Cherry, Orange (1947) Public domain via Wikiart.
- Xhi Ndubisi
Passing Cloud is a project that is experimental and exploratory. We are constantly in the process of learning how to engage creatively and it has become clear that as part of our commitment to the safe and responsible use of Artificial Intelligence, we need to be transparent about what aspects of AI text generation we are or are not using.
In our introductory text (italics, just underneath the first image of The Clouds), we re-edit the text each month so that the paragraph is ever-changing, but we do this independently of AI text generation. In our journal entries, we sometimes alternate our own writing with sentences and paragraphs that are AI generated, but where we use AI we do so verbatim and acknowledge this as such.
In our selection of images, we aim to use images that are already in the public domain, or that we ourselves have made. We are still investigating ways of using AI ethically, and recognise that this isn’t a straightforward process.
Prose/poetry Labyrinth written independently of AI.
First Contact Protocol written with AI.
Footnotes
(1) I chose David Foster Wallace because I love the way he writes (please forgive me David, I don’t mean any disrespect by it). There are moral and ethical issues that I have not fully grappled with - fodder for future research and development projects???.
(2) The ways I want to write, precise, ‘lean and clean as a bone’ (James Baldwin)
(3) Is this a recognition of empathy???
(4) The philosophy of the diasporan
(5) I have never asked an AI chatbot how it generates its text before. And what I have taken away from its response is that it is listening carefully. Like a wise friend, an elder or a therapist, it is not just listening to what I say and how I say it, but what underlies these factors. What does what we say/ the stories we tell say about our values?
(6) Utopia is a verb, not a noun.
(7) Is this what we are doing with ‘Passing Cloud’?
Clouds: Essaouira, Morocco (2024) Xhi Ndubisi